The first thing is to make the invisible man wise.  Mesmerism proves that the invisible man
 is the same man as in the visible state - with all his senses, faculties, etc. 

~  Phineas Parkhurst Quimby

Phineas Parkhurst Quimby


Dr. Phineas P. Quimby

Belief of Man

December 1862

The word “man,” according to the world, embraces the two ideas of matter and spirit. This, I think will be admitted by Christians and all who do not believe in annihilation. The wisest reasoner commences with man in matter and reasons him into spirit, always keeping him the same man and only changing from a natural to a spiritual body. The mystery is what to do with the natural senses, belonging to the natural body. Some say they die; and others, that they are lost. Now if man cannot determine what becomes of the bodily senses, or what they are - how can they tell of what does not come within this knowledge? For they have never seen a spiritual body; therefore their belief is in what has been conjured up from some unaccounted phenomena.

I will illustrate the explanation of these two men, according to the theory of truth, which I practice. It is a well-known fact that the subject can see whatever the mesmerizer imagines. The latter can make the object move and have life to the subject, knowing all the while that the life is his own idea. But the subject, seeing life - to him it is a truth, and the object has an identity as a living being, subject to the same laws as himself. Like that of every idea, this life is kept in existence, till it begins to act on its own account, according to the laws of life, under the principle of man's belief.

This represents the natural man, put into this form by God, the First Cause. This wisdom animates matter (or error), and man reasons as though he was the author of his own being. His knowledge is confined to his senses, and as they cannot see outside of his belief, he lives in his own wisdom. Job says of such, "Ye are the wisdom of this world, but your wisdom will die with you."

I will now introduce the scientific man. He is the son of God; while the other is the son of man. The latter is merely the changing of matter to become a medium of a higher development, as a forest is cut down to prepare for a higher cultivation of the earth. The life of this man is ignorant of itself, for he knows not what manner of man he is. As matter becomes freed from error, it is more rarefied; and as man becomes more acquainted with himself, he will see that he is only the shadow of a wisdom which he never knew; and although he seemed to have life, he had deceived himself, believing that he was the author of his own being. So he is in a certain sense, in his belief - but that would only keep him in existence for a certain time.

The beginning of the scientific man is to know that the natural man is nothing but ideas, like furniture; made from matter, having no value of himself, but is merely a medium for a higher wisdom. The first thing is to make the invisible man wise. Mesmerism proves that the invisible man is the same man as in the visible state, with all his senses, faculties, etc. He is like a blind man suddenly receiving his sight. Imprison a man, and educate him in all the branches of science, literature and philosophy as far as possible; then while asleep, transfer him to the light, and he is a spiritual (or mesmeric) man. How much more does he know out-of-doors than in his dungeon? Where is the difference? In the light, he sees what he read of, but he is the same being. This is the spiritual man. He is in matter with all his senses, and those left in the dark look upon him according to their belief. He is dead to that class of persons who never had an idea of light.

When the wise tell the ignorant that those who are gone come back, they won't believe; and those who have never seen the light, except by faith, think there must be a change in those who have left. So even to them it is a mystery. Now here is a man in the light, but still in the dark. Get all men into this light, and then men have taken one step towards wisdom. Then those in the dark are dead to those in the light. Each man is, to himself, the same as he was.

Suppose he who is in the light be placed again in the dark. Then he is one risen from the darkness into the light and who returns to the darkness to instruct those still there. What is the difference in the man who has returned to the prison, from what he was before he went into the light? He differs in his sight. He has seen what he read and thought about, so now he is in a different condition; for what to his friends is a mystery is to him a reality.

Suppose one of the prisoners born blind and deaf was suddenly brought to the light. He would not see objects, but shadows, like clouds. Now as you associate his sight with your explanation (for I am supposing his eyesight comes, and also his hearing and other faculties), you must teach him, like a child. If he was as ignorant as a child, his sight would be as contracted; and as his knowledge increased, his sight would expand; for wisdom is sight, whether coming through the eye, ear, taste or smell.

If you know a fact, that is light; but if you think you know anything, that is twilight - but neither is science. Let all men be in this light. They are then in this world of matter, but purer. The natural man and brute are in matter, like the earth; the error is out of the earth, in mortar. The so-called wise are in liquid; the scientific, in ether. Each grade sees the one below and admits the one above is a mystery. As one works out of himself, he becomes the medium of the one above him. He imparts life to the matter, but the same identity continues.

The river that runs down the Kennebec is the same, but the water is changed - and that is the Kennebec, and not the banks. So the intellect of man is the man, not the identity body - for the intellect, like the water, can make a body (or river) when it pleases.

There is still a higher person than those I have spoken of. That is he who can sit and know that he is in two places at the same time and prove it by others admitting it. He has passed from death unto life, and all below him is either darkness or twilight.





Dr. Phineas Parkhurst Quimby



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